How Cane Ridge
Relates to the
Heresy of Decisional Regeneration

On August 6, 1801, thousands of people from Kentucky, Tennessee, and Ohio appeared at Cane Ridge and participated in the largest Presbyterian Communion service in American history. In the intensity of the service, people cried, jerked, and fell to the ground. Barton Stone was the Presbyterian minister that hosted the meetings. 

At the end of his life, despite the pressure from Restorationists that wanted him to deny the miracles were from God, Stone wrote, "Many things transpired there, which were so much like miracles, that if they were not, they had the same effects as miracles on infidels and unbelievers; for many of them by these were convinced that Jesus was the Christ, and bowed in submission to Him...as I have seen no history of these bodily agitations of that day, but from the pens of enemies, or scorners; and as I have been an eye and ear witness of them from the beginning, and am now on the brink of eternity, into which almost all of the old witnesses have entered, therefore I will endeavor to give a description of them in a distinct chapter, for your information".

I have printed Stone's account below.

The Presbyterian ministers educated with the New England Theology of Jonathan Edwards, Samuel Davies, and John Blair believed the Holy Spirit could affect sinners and saints in any way God ordained. They were not taught the verbal restrictive view of the Holy Spirit that limited what the Holy Spirit could do.

On the other hand, the Presbyterian ministers educated in Scottish Common Sense Realism of John Witherspoon, William Graham, and Archibald Alexander, could never concede that the Holy Spirit could affect sinners and saints immediately.

They blamed the "bodily exercises", including hundreds falling to the ground at exactly the same time, on "mass hysteria" brought on by intense mental excitement. The same Presbyterian salvation theology that limited the Holy Spirit's activity in regeneration, could not accept the possibility of modern miracles.

Barton Stone's account of what happened in 1801 at Cane Ridge:

The bodily agitations or exercises, attending the excitement in the beginning of this century, were various, and called by various names;--as, the falling exercise--the jerks--the dancing exercise--the barking exercise--the laughing and singing exercise, &c.--The falling exercise

The Falling Exercise was very common among all classes, the saints and sinners of every age and of every grace, from the philosopher to the clown. The subject of this exercise would, generally, with a piercing scream, fall like a log on the floor, earth, or mud, and appear as dead. Of thousands of similar cases, I will mention one.

At a meeting, two gay young ladies, sisters, were standing together attending to the exercises and preaching at the time. Instantly they both fell, with a shriek of distress, and lay for more than an hour apparently in a lifeless state. Their mother, a pious Baptist, was in great distress, fearing they would not revive. At length they began to exhibit symptoms of life, by crying fervently for mercy, and then relapsed into the same death-like state, with an awful gloom on their countenances.

After a while, the gloom on the face of one was succeeded by a heavenly smile, and she cried out, precious Jesus, and rose up and spoke of the love of God--the preciousness of Jesus, and of the glory of the gospel, to the surrounding crowd, in language almost superhuman, and pathetically exhorted all to repentance. In a little while after, the other sister was similarly exercised. From that time they became remarkably pious members of the church.

I have seen very many pious persons fall in the same way, from a sense of the danger of their unconverted children, brothers, or sisters--from a sense of the danger of their neighbors, and of the sinful world. I have heard them agonizing in tears and strong crying for mercy to be shown to sinners, and speaking like angels to all around.

The jerks cannot be so easily described. Sometimes the subject of the jerks would be affected in some one member of the body, and sometimes in the whole system. When the head alone was affected, it would be jerked backward and forward, or from side to side, so quickly that the features of the face could not be distinguished. When the whole system was affected, I have seen the person stand in one place, and jerk backward and forward in quick succession, their head nearly touching the floor behind and before.

All classes, saints and sinners, the strong as well as the weak, were thus affected. I have inquired of those thus affected. They could not account for it; but some have told me that those were among the happiest seasons of their lives. I have seen some wicked persons thus affected, and all the time cursing the jerks, while they were thrown to the earth with violence. Though so awful to behold, I do not remember than any one of the thousands I have seen ever sustained an injury in body. This was as strange as the exercise itself.

The dancing exercise. This generally began with the jerks, and was peculiar to professors of religion. The subject, after jerking awhile, began to dance, and then the jerks would cease. such dancing was indeed heavenly to the spectators; there was nothing in it like levity, nor calculated to excite levity in the beholders. The smile of heaven shone on the countenance of the subject, and assimilated to angels appeared the whole person. Sometimes the motion was quick and sometimes slow. Thus they continued to move forward and backward in the same track or alley till nature seemed exhausted, and they would fall prostrate on the floor or earth, unless caught by those standing by. While thus exercised, I have heard their solemn praises and prayers ascending to God.

The barking exercise, (as opposers contemptuously called it,) was nothing but the jerks. A person affected with the jerks, especially in his head, would often make a grunt, or bark, if you please, from the suddenness of the jerk. This name of barking seems to have had its origin from an old Presbyterian preacher of East Tennessee. He had gone into the woods for private devotion, and was seized with the jerks. Standing near a sapling, he caught hold of it, to prevent his falling, and as his head jerked back, he uttered a grunt or kind of noise similar to a bark, his face being turned upwards. Some wag discovered him in this position, and reported that he found him barking up a tree.

The laughing exercise was frequent, confined solely with the religious. It was a loud, hearty laughter, but one sui generis (did not cause others to do the same); it excited laughter in none else. The subject appeared rapturously solemn, and his laughter excited solemnity in saints and sinners. It is truly indescribable.

The running exercise was nothing more than, that persons feeling something of these bodily agitations, through fear, attempted to run away, and thus escape from them; but it commonly happened that they ran not far, before they fell, or became so greatly agitated that they could proceed no farther.

I knew a young physician of a celebrated family, who came some distance to a big meeting to see the strange things he had heard of. He and a young lady had sportively agreed to watch over, and take care of each other, if either should fall. At length the physician felt something very uncommon, and started from the congregation to run into the woods; he was discovered running as for life, but did not proceed far till he fell down, and there lay till he submitted to the Lord, and afterwards became a zealous member of the church. Such cases were common.

I shall close this chapter with the singing exercise. This is more unaccountable than anything else I ever saw. The subject in a very happy state of mind would sing most melodiously, not from the mouth or nose, but entirely in the breast, the sounds issuing thence. Such music silenced everything, and attracted the attention of all. It was most heavenly. None could ever be tired of hearing it.

Doctor J. P. Campbell and myself were together at a meeting, and were attending to a pious lady thus exercised, and concluded it to be something surpassing any thing we had known in nature.

Thus have I given a brief account of the wonderful things that happened in the great excitement in the beginning of this century. That there were many eccentricities, and much fanaticism in this excitement, was acknowledged by its warmest advocates; indeed it would have been a wonder, if such things had not appeared, in the circumstances of that time. Yet the good effects were seen and acknowledged in every neighborhood, and among the different sects it silenced contention, and promoted unity for a while; and those blessed effects would have continued, had not men put forth their unhallowed hands to hold up their tottering ark, mistaking it for the ark of God.